- The proud tradition of bird migration<\/a>
- Handling existential dread<\/a><\/li>
- Doing some Praedor exegesis, plus pulp fiction<\/a><\/li>
- BRP, Heroquest, task resolution vs skill resolution<\/a><\/li>
- Runequest adventure module history<\/a><\/li>
- The human social void, what of it<\/a><\/li>
- If you love something, set it free<\/a><\/li><\/ul><\/li>
- A Coup Update<\/a>
- Monday: Coup de Main #19<\/a><\/li><\/ul><\/li>
- Wednesday: we apparently have a boardgames night now<\/a><\/li>
- Thursday: Varangian Way<\/a><\/li>
- State of the Productive Facilities<\/a><\/li><\/ul>\n\t\t\t<\/div>\n\t\t<\/div><\/div>\n\n\n
The proud tradition of bird migration<\/h3>\n\n\n\n
We have this mutual visitation cycle with Sami where, generally speaking, I’ve gone to check on him in the autumn, and he’s typically come in for the Spring Sammies, an informal house con, in the spring. We got to know each other back at the university gaming circles, so although we’re technically speaking just doing friendly meetups, the programming tends to be pretty gaming-oriented. Checkups on various gaming projects, often enough.<\/p>\n\n\n\n
So this year the Spring Sammies didn’t happen due to the corona thing coming squarely in the way, but Sami in his turn had a sufficiency of mojo to drive up here from the west coast \u2014 it’s like six hours behind the wheel \u2014 for a bit of an autumn meetup. The Fall Sammies were less of a convention, what with the lack of other out of town guests and a minimal gaming program, but I enjoyed it anyway; it’s not like I don’t get enough gaming vitamines over a typical week anyway.<\/p>\n\n\n\n
The programming being mostly about hanging out and some games, with a side bit of setting some fencing for apple trees, let’s just review what two smart geeks talk about over a few days of face to face time.<\/p>\n\n\n\n
Handling existential dread<\/h4>\n\n\n\n
Life’s not always the easiest, so one of our big themes this time was the existential crisis<\/a>, and surviving thereof. I like philosophy (I guess that’s my main spiritual path, I’m a philosopher in the same way somebody is a Christian or Buddhist), so I enjoyed this a lot \u2014 thanks for talking about it with me, Sami! It’s not the most common of topics in the everyday, and Sami being a clever fellow willing to listen and ask intelligent questions, I was left with a satisfying feeling of being generally understood in my treatment of the topic.<\/p>\n\n\n\n
For the reader unfamiliar with the concept of the existential crisis (it’s a specialist philosophical concept from a school of philosophy called “existentialism”), a short summary: humans, being conscious beings, have the capability to self-reflect. One of the insidious consequences is that the human can come to question their assumed goals and values, discovering that their actions in life are devoid of meaning, being built on sand. The human discovers that they are, in fact, merely sleep-walking through life, acting on reasons that prove meaningless in closer examination. It’s often called the existential crisis when this awareness of the existential question (the question of why you exist) becomes particularly psychologically pressing for the person, which often happens when the person has external problems forcing them to deviate from their routines and orient newly to the world. Philosophers, cursed existences as they are, are near-constantly in an existential crisis, as that’s pretty much what you get by questioning existence.<\/p>\n\n\n\n
So that’s the concept, and one of the big questions of philosophy is how to deal with the existential problem. This isn’t actually unique to the philosophical school of existentialism, even if the school gets its very name from the fact that the early 20th century existentialists pretty much provide our standard terminology and the framing of the question. The philosophical traditions of antiquity, for example, addressed this same issue from the direction of eudaimonia, or well-being; it’s a positive-direction reflection of the existential crisis, as a person in eudaimonia is not bedeviled by the paradox of consciousness.<\/p>\n\n\n\n
The big thoroughline of the philosophical tradition on the existential question is that the way a human experiences things has more to do with the human than the experienced affect; you get inputs from the external world, but it’s the mind that experiences and reacts. The existential question is merely the highest-order generalization of the question of what stance should the mind take in the position it is in, as a consciousness constrained to a physical body. I’ll provide a snapshot summary of the history of the question:<\/p>\n\n\n\n
Classics:<\/strong> Training yourself into a philosophical lifestyle will create virtuous habits that enable you to withstand existential dread. The dread itself is an in-built part of the human condition, but you’re the master of your own consciousness, so you can stamp it down by living the apt life that builds you up into a philosopher. Basically, you’ll learn to not think of it by mastering your mind.<\/p>\n\n\n\n
Christianity:<\/strong> Deliberating the Divine will make you feel better, so pray often. The existential dread exists as an in-born yearning for the Divine, so learn how to approach Him and mindfully practice to achieve inner peace in communion with Him. It’s basically a fairy tale explanation because it relies on the assumption that Divine exists, and the empirical observation of humans suffering of existential dread is merely attached to the story, but one shouldn’t ignore things that work: human mind apparently has a structure that allows imaginary friends to help out. It’s not real, but it does work.<\/p>\n\n\n\n
Kantianism:<\/strong> Existential dread is caused by uncertainty about your duty, so answer the question of what your obligation is \u2014 the deontological question \u2014 and you’ll be able to live a happy life fulfilling your purpose, unburdened by doubt. The generalized answer in a world full of duties of various importance is called the “categorical imperative”, the duty you have as a conscious being no matter what. Immanuel Kant was unfortunately wrong about what the categorical imperative actually is<\/em> (he basically suggests the Golden Rule via a convoluted thought process that sure is clever), but assuming you can figure out the Purpose of Life Kant suggests it’s your duty to follow it. See next paragraph for the repackaged version.<\/p>\n\n\n\n
Existentialism:<\/strong> Consciousness inherently begets existential dread. It is resolved when the mind realizes that it, and only it, produces the purpose \u2014 orientation \u2014 that it seeks. Authentic action originating in the true desire of the mind resolves the existential dread that rose from uncertainty of your path in life. Sadly existentialism doesn’t really provide convincing explanations for how to be Authentic (feel free to correct me here, it’s not like I’ve read every existentialist out there) and why it’s some universal condition of humanity that is possible for a person lost in existential dread to achieve, but that’s how it goes.<\/p>\n\n\n\n
Materialism:<\/strong> Consciousness is an emergent illusion of how the brain works. Once you understand how things work, they’re not so scary, so learning about thought-formation, and how much of an illusion the self is, will help you extricate out of unproductive thought processes. Existential dread is basically a bug in the machine. By the way, there is no afterlife and God is dead \u2014 never lived, in fact \u2014 so grow up already and read some Daniel Dennett to figure this shit out.<\/p>\n\n\n\n
Buddhism:<\/strong> Consciousness is an emergent illusion of cosmic causality. It is possible to extricate the consciousness from the ego, achieving enlightenment, the state free from existential dread. There’s also plenty of voodoo (see Christianity), but basically it’s the Materialist conclusion above: understand that it’s not “you” that’s having the existential crisis in the first place, and it’ll help the “you” dissolve and the actual world-phenomena behind the ego-illusion to keep on trucking.<\/p>\n\n\n\n
(You might not find your favourite philosophical school in that list because it doesn’t have an original and notable theory of happiness and existential dread. Or it could be because these are the ones that came up in our discussion.)<\/p>\n\n\n\n
We went over various coping strategies that different philosophies offer with Sami. Not unsurprisingly, we concluded that there are actually many good answers, it’s just they’re often not very emotionally relevant to people unless they happen to be a very specific state of mind when considering the issue. “Trite wisdom”, if you will, except it’s of course not the wisdom that’s trite in that judgement. Unfortunately the issue is, I genuinely think, more that it’s difficult to impart and receive information than the information being particularly unavailable or unknown; philosophy has largely resolved the existential issue (or at least put it into order in a far-reaching way), we just haven’t resolved how to transmit an understanding as a magic bullet from one mind to another. It’s largely a question of the rhetoric, that last mile problem of philosophy: how do you make somebody understand anything, anyway?<\/p>\n\n\n\n
Doing some Praedor exegesis, plus pulp fiction<\/h4>\n\n\n\n
Sami’s been reading the Praedor<\/em> supplement Book of Shadows (Varjojen kirja)<\/a>, so we talked a bit about that, too. Praedor’s a Finnish fantasy adventure rpg of the traditional school from the late ’90s; a conscientious summation of the high traditionalist form, it’s basically like Runequest<\/em> except 20 years better. Generally considered the most popular Finnish-language rpg. I just had a chance encounter with a roleplaying hobbyist here in the backwoods (not an everyday thing, that), and he was a total Praedor-head.<\/p>\n\n\n\n
So anyway, one of the basic observations Sami had was the difficulty of turning Praedor’s boring setting description stuff into actionable content for play. I know the feeling: Praedor has a particularly dry and undramatic setting, I’ve observed on that myself occasionally over the years. Lots of text, but not necessarily lots of excitement or clear theming \u2014 it’s a sort of low fantasy, vanilla fantasy kind of deal, highly committed to being serious and generally not-D&D. Partly the feeling is due to the way the author, Ville Vuorela, writes, but I think the more important reason is that what he and Sami look for in setting text is actually very different.<\/p>\n\n\n\n
I actually got to experience this in real-time when Sami read me an excerpt from the book to contextualize his complaint: it was some general capsule description about a rural town’s economic and social outlook, and what attracted my attention is that Ville’s clearly read some similar sources to my own reading interests, as his description of the seasonal pastoralism of the town reminded of the medieval economic arrangements in northern parts of the Iberian peninsula. The relevant point, though, is that I just think that Sami and Ville relate so differently to the task of GMing, and the content of play, that Sami is reduced to incredulously grapple at why anybody would think it useful to describe a town’s socio-economic nature instead of providing dramatic hooks.<\/p>\n\n\n\n
I’ll just caricature this a bit, hopefully it helps get the point across. This is what I understand the two to appreciate and expect in setting material:<\/p>\n\n\n\n
What Ville thinks is cogent:<\/strong> This town basically lives off sheep-herding. Due to the closeness of the ruins of Warth, the menfolk stay out with the herds nearly year round, leaving the women and the elders to run the town while they guard against the occasional monster coming out of the ruins.<\/p>\n\n\n\n
What Sami thinks is cogent:<\/strong> This town has families X and Y. Due to a sheep-theft incident 20 years ago they’re in vendetta and have a delightful tradition of stealing sheep, coating them in resins and sending burning sheep on each other’s flocks as akin to baaing missiles in the night.<\/p>\n\n\n\n
So non-actionable world-building description vs a clear adventure hook, yes? My point is, though, that I don’t think that Sami is entirely fair to Ville here, and this is coming from somebody who totally will make fun of how Jaconia (the game setting) is basically about as exciting as real-life Albania. (That is to say: reasonably exciting, but nowhere near the whizz-boom-bang of games actually oriented towards cheap thrills.) They’re just looking for different things, and I don’t really think that Sami is on board with Ville’s aesthetic program of roleplaying, which I jocularly phrased as “you have a sword, a horse and a chain shirt, and isn’t it wonderful to ride around enjoying the immersion?”<\/p>\n\n\n\n
I think a part of what keeps throwing Sami in his relationship to Praedor is that he’s a very dramatically oriented roleplayer himself, so his games are always full of tense social situations, hard framing and explosive action. Movie-like “no myth” play, if you will; there’s rarely much in the way of setting backing, for instance, and if something exciting is going to happen it’ll happen now and not in the next session. Meanwhile, although you can adapt Praedor in various ways, the spirit I read into much of the material is a spirit of immersive storytelling: the point of the game is to imagine being your character and following along with the GM’s story. The GM handcrafts these pieces, so why make anything in the setting description actionable per se? The setting material certainly won’t be interesting<\/em>, as that implies getting in the way of the GM’s personal vision.<\/p>\n\n\n\n
We ultimately concluded that Praedor in general, as a product franchise, is just not very angry. Some would use the term “grim and gritty”, but I prefer “angry”, because what I’m discussing is the kind of anger the Texan Robert E. Howard expresses in his well-known pulp fantasy series on one Conan the barbarian. While Praedor is, in terms of cultural history, clearly pulp-influenced, one shouldn’t expect it to feature much in the way of pulp fantasy touchstones like social darwinism and sexual exploitation and other passionate elements of your archetypal Howardian entertainment. Praedor is more about the aesthetics of being a grave-robbing adventurer than about rawness of the kind Sami craves from it; it’s not trying to get under your skin, and the only way it’s ever going to get angry is if you bring in the anger yourself. The setting description is certainly not going to do it.<\/p>\n\n\n\n
One nice comparison we agreed upon is that S\/lay w\/ Me<\/a> has, for the both of us, been much more “pulp” than Praedor as a gaming experience. It’s not so much about enjoying the idea of being an adventurer, like Praedor is, as it is about savage encounters with monsters and sexy ladies. We also agreed that the mutual friend Petteri Hannila totally writes historical adventure fiction rather than pulp fantasy in his fantasy novel Fargoer<\/a>, no matter his own delusions in the matter \u2014 not nearly angry enough. So that’s that settled, then.<\/p>\n\n\n\n
BRP, Heroquest, task resolution vs skill resolution<\/h4>\n\n\n\n
Moving on, another thing Sami’s been dabbling with is Heroquest<\/em>, the other Glorantha rpg, no relation to the damn boardgame. Apparently he’s pulling together some materials for the Finnish rpg Roudan Maa<\/em> (“Land of Frost”), which runs off the Heroquest engine. An adventure anthology of some sort.<\/p>\n\n\n\n
Discussing our experiences with Heroquest careened through some pretty interesting observations in a relatively short order. Check this out:<\/p>\n\n\n\n
The genesis of Heroquest:<\/strong> What people don’t generally seem to understand is that game-mechanically Heroquest is basically a streamlined Runequest<\/em>, except with a d20 in lieu of the d100. The confusion probably stems from how Greg Stafford first developed Pendragon<\/em> off the Runequest chassis (this is where the d20 came in), and then used the Pendragon rules as the basis for Heroquest (or rather Hero Wars<\/em>, the first edition of the current game). The interesting bit is that while Runequest is mathematically hella broken, basically the same dicing system works for Heroquest simply because the game shifted from task centric resolution to conflict centric resolution, too; that small change covers so much of what’s wrong with the math. The game’s still basically full of mechanical theater, but at least it’s not actively broken.<\/p>\n\n\n\n
What was that about bad math?:<\/strong> People following the Agora know my spiel on this, it’s one of the standard rants. BRP (Basic Role-Playing, the mechanical engine of Runequest) is one of these amazing traditional roleplaying game engines that limps by despite being so, so mechanically inferior. The executive summary is simply that Runequest is very, very task-oriented in how it resolves anything at all in the game, but it’s also completely obsessed with character skill ratings as task resolution target numbers, which causes such a blatant issue with an overall simulation-oriented game that I can only assume that gamers generally are blind to it because it’s so large: RQ is incapable of setting task difficulty<\/em>. There’s more to this, ranging from flat modifiers with fixed target number ranges to desperate hacks that prevent the system from sinking like a rock, but that’s really the gist of it: the game attempts to resolve tasks without actually, at any point in the basic procedure, querying the fiction for task difficulty. It’s sort of surprising that it even queries for what skill the task should run under, as little as it’s interested in the nature of the task.<\/p>\n\n\n\n
Task resolution does indeed imply task difficulty, eh:<\/strong> So you’d think, but Runequest is actually a pretty early and solid example of how the tradition of task resolution quickly turned into “skill resolution” when trad rpgs developed over time. The earliest rpg texts (something like early D&D, Traveller, even WFRPG 1st edition…) actually had something of a conscious tack on this, and some gaming cultures held onto it longer than others (I’m reminded of 2300 AD), but for the majority of games the emphasis in task resolution quickly took on a RQ-like institutionally skill rating obsessed character: your choice of skills should be the major determinant in what you succeed in. Roleplaying games that emphasize the nature of the task more than the skill level of a character are kind rare, in fact, which is interesting if you’re actually<\/em> considering the nature of task resolution in the real world. I mean, surely everybody agrees that success in most real-world tasks depends on task difficulty, rather than the skill of the person performing the task? We do so many things where skill has relatively little impact, after all \u2014 just think about what actually<\/em> goes into successful “Stealth”, like we did.<\/p>\n\n\n\n
Back up a bit, we were talking about mechanical theater in Heroquest:<\/strong> HQ has this procedural conceit where two players roll simultaneous roll-under checks against their own target numbers to derive a degree of success. These degrees are then cross-correlated on a table that tells us what the overall outcome of the contest is going to be. If that sounds like it’s ridiculously complicated in a 21st century game for what amounts to a simple contest between two stat values, then that’s because it is. But that’s how it is, for reasons related to the game’s RQ heritage and whatnot. Some game unattached to that mechanical tradition would probably just go “roll number + die against your opponent, who is doing the same, and compare results. Higher result wins.”<\/p>\n\n\n\n
I guess that was a bit of a rambling rant, but I thought it interesting. Food for thought if you’re into designing games.<\/p>\n\n\n\n
Runequest adventure module history<\/h4>\n\n\n\n
A side-line no doubt inspired by the above RQ\/HQ discussion was that we started wondering about Runequest adventure modules and whether, and how much, their design was inspired by their D&D equivalents back in the day. Exploring the issue revealed both that a) Chaosium didn’t put out a huge number of these, basically all were already familiar to us, and b) they’re not as D&D-like as I expected, although you can see the dungeon adventure premise weighting on the minds of the authors.<\/p>\n\n\n\n
For trivia’s sake, let me compile a quick list of formative era Runequest adventure modules. The game’s publishing line was interestingly focused on setting books (e.g. cult books), so the list shouldn’t be too long…<\/p>\n\n\n\n
Balastor’s Barracks<\/strong> \u2014 A dungeon adventure about an undead-infested ruin, later folded into Big Rubble.
Apple Lane<\/strong> \u2014 One half is dungeoneering, but clearly shows an independent, wider scope of vision as well.
Snake Pipe Hollow<\/strong> \u2014 Clearly a dungeon adventure, even if very specifically setting-rooted for such.
Griffin Mountain<\/strong> \u2014 A campaign setting, really, so doesn’t count; just mentioning it so you don’t think I missed it.
Borderlands<\/strong> \u2014 An adventure path of sorts, and not at all dungeon-oriented!<\/p>\n\n\n\nThat’s… probably a shorter list than most of us expected, right? Shows how Chaosium was both focused on publishing other things than adventure modules, and how they weren’t such a huge operation in the early ’80s. I think the D&D in the background as the 800-pound gorilla is clearly visible as the inspiration and frame of reference for these, but there’s also a lot<\/em> of emphasis particular to Runequest: setting stuff and a vision of adventuring that doesn’t always happen in holes in the ground.<\/p>\n\n\n\n
The human social void, what of it<\/h4>\n\n\n\n
Lastly, we actually returned to the philosophical matters with Sami at the end for a second round. The question then was similar to our first round on existentialism, but subtly different:<\/p>\n\n\n\n
Given that humans yearn for connection, what to do about that?<\/em><\/p>\n\n\n\n
The existential dread discussion gives a solid grounding on this question as well, of course. Our approach to the matter focused heavily on the inhumanity of most strains of philosophy: the ancient masters generally advice us to cut of ourselves and become self-sufficient, as opposed to being at the whims of others. Whether Stoic or Buddhist or Christian, the most common conceit is that your yearning for love is an illusion. The question is just what exactly you need to surpass the human limits and become something that cannot yearn.<\/p>\n\n\n\n
There are some different takes as well, though, such as the interesting conceptual pair of the existentialist’s authentic action, and the effortless effort of the Taoist; while the former teaches you to recognize your need for humanity and pursue it, the latter instructs one to discard rationalized action and seek to do what comes naturally, thus becoming a void (of distracting thought) to fill a void (the thing lacking from your Tao). I considered these as contrasting approaches to the issue, with existentialism advising you to surpass the conventional action in favour of authenticity, while Taoism wants you to discard rationalizations and do the natural thing, but Sami interestingly found that the two instructions were one and the same: both were telling you to follow your heart, even if for one that means surpassing preconceptions and for other it means discarding them.<\/p>\n\n\n\n
If you love something, set it free<\/h4>\n\n\n\n
I was ultimately forced to release Sami to return back to Arctopolis, heralding the end of the Fall Sammies. Next week I’ll be forced to sermonize at the crows and the cats in the yard instead, as usual. Perhaps we’ll see Sami again next spring, provided the Corona situation allows for the usual Spring Sammies!.<\/p>\n\n\n\n
A Coup Update<\/h3>\n\n\n\n
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<\/figure><\/div>\n\n\n\nThe icosiad celebration of Coup de Main in Greyhawk<\/em> is upon us tomorrow, what with the campaign having survived to session #20, so it’s a good time to review again a little bit, take a bird’s eye view on something that’s been eating up a lot of my time this fall both directly and indirectly. We did this once before for the decaton celebrations<\/a> two and a half months back, so that’s where to look for the last part of the story.<\/p>\n\n\n\n
Since our last check-up the campaign has continued developing steadily by all metrics:
we have more procedures<\/strong> (neater campaign logs, an entirely new off-session method of play)
we have more crunch<\/strong> (character classes like Fighter, Thief, Cleric, Ranger, Paladin, etc. have something resembling a full write-up)
we have more rules<\/strong> (there’s now a solid saving throw rule in place)
we have more advancement<\/strong> (the party has found loot, gained levels and discovered several mid-levels adventure hooks)!<\/p>\n\n\n\nOne thing we don’t have is more players. While play has been regular like clockwork, every Monday, we did have a month or so during which the campaign was carried by a complement of 3+1, which is a bit on the low side. The situation’s since improved significantly as people’s random “more important” schedules have cleared up, but I would still like to get more players. By all indications we should gain more, even if slowly, over time, as people who like this sort of thing find out about the campaign and come in for a look-see.<\/p>\n\n\n\n
The most significant positioning developments have been that the party has come close to finishing their looting of the Ytragern manor, the first adventure they delved into; there still may be things left to be accomplished there, but the end is veritably in sight. Some players have established second characters for their stables as their first characters get entangled in downtime activities, and the party even discovered and cleared a small dungeon under the HQ town of Yggsburg. The major on-going strategic concerns of the moment are as follows:
Phun wants to study the library<\/strong> at the manor, what with the place potentially holding several thousand quest XP for him. Unfortunately, being as dumb as a rock (nobody said rocks couldn’t be scholars!) he reads at a speed of 75 xp per day, meaning that he’ll want to spend significant downtime on this.
Astur wants to learn to read<\/strong>, which is probably my favourite long-term ambition here: the poor illiterate farmboy fighter has been trying to hire tutors and whatnot, but he’s too busy adventuring. Astur definitely wants to go with Phun to that library, though; the weeks and months of library study will make a perfect time for Astur to achieve his dream and join Phun in enjoying the profits of academic achievement.
Rob wants to set up a secret HQ<\/strong> under town, in the small dungeon the party located and has mainly kept under wraps. He’s literally started to build a new house in a location that’ll allow him to construct a dungeon entrance. Fun times!
Sir Dave wants to slay a lich<\/strong>, which may be difficult for a 1st level wannabe-Paladin, but he did ace a prayer check at the spring festival in honour of Heironeus, and the god of stick-in-the-ass asked him to discover and slay one Khaldun (of the Deathcrypt Khalduns) in his Deathcrypt somewhere in the Cairn Hills, so needs must, can’t disappoint the Big Guy, etc.
Sven wants to kill ’em all<\/strong>, referring to the new exciting quest that Sven the Barbarian discovered recently. The new quest offers this brutal man a new xp reward scheme revolving around killing his way through the Monster Manual so as to test himself against the worst the world has to offer; a very appropriate ambition for Flanaess, the land where just about everything listed in the Monster Manual lives as part of an amazing shonen-worthy ecological soup! And to think this is the man whom I offered the Swordquest of Kelanen back around the decaton…
Frida wants to avoid being burned at the stake<\/strong> after her recent extremely unfortunate urban random encounter with some rapey rakes, resulting in manslaughter-by-magic. This one is actually looking pretty good, too: although Frida did turn herself in after the fact (a questionable choice to my mind, but her “friends” in the adventuring party did insist), divine forces have since indicated some interest, and the current thinking is that she might well beat the rap in jury trial. Apparently the gods of Oerth are for #metoo, too!
Everybody wants to become rich and famous<\/strong>, which I guess doesn’t need saying, but there’s a bunch of PCs who’ve yet to discover their real passion in life (or this summer, at least), so this’ll do for motivation while they orient themselves.<\/p>\n\n\n\nTactically speaking perhaps the most important events have been
the discovery of the Heart of Nestor<\/strong> (a potent talisman granting +10 HP),
one of the henchmen discovering their inner beauty and becoming a Cleric retainer<\/strong> (currently at 2nd level),
one of the players making a Ranger alt<\/strong> (and us all loving the living shit out of the Witcher vibes), and
Phun cast a 3rd level spell by ritual magic<\/strong> (got into direct contact with Wee Jass, his Divine Mistress).<\/p>\n\n\n\nAlso, here’s some basic stats for the campaign:
Play Group:<\/strong>\u00a0~2 alpha, ~4 regular, ~3 irregular players (down from ~5)
Character Stable:<\/strong>\u00a018 living PCs (up from 14)
Roll of the Dead:<\/strong>\u00a03 dead PCs (still!)
Hirelings:<\/strong> 3 (Rob’s Gang)
Retainers:<\/strong> 1 (Hench #4, retaining for Rob and Phun)
Reigning High Score:<\/strong>\u00a05 107 XP, Sven Torsson, Mint Reaver (Barbarian 3)
Runner-Up:<\/strong>\u00a04 512 XP, Rob Banks the Foil Made Mint Person (Thief 4)
2nd Runner-Up:<\/strong> 3940 XP, Phun Eral the Mint Foil Devotee of Wee Jass (Cleric 3)<\/p>\n\n\n\nAll in all, we’re actually getting pretty close to becoming mid-level here, which is just astoundingly quick advancement compared to what I’ve seen before. The relatively generous campaign rules environment, high player skill level and luck in adventure draw explains most of it. Let’s hope this keeps up, I wanna see some real mid-levels play for once in my life!<\/p>\n\n\n\n
Monday: Coup de Main #19<\/h4>\n\n\n\n
The actual session of play last Monday was a chill affair, as the party mainly finished up exploring the dungeon under the town. My favourite bit was when they found an old deck of Diamondback<\/a> cards in the dungeon; apparently it’s a game that used to be popular among the Suloise people once upon a time. More generally the dungeon was relatively empty and no major treasure finds were made, but at least the party could affirm that the place is safe, and they did find a long secret tunnel leading from the dungeon to the outside of the town walls!<\/p>\n\n\n\n
The dungeon seems structurally more or less sound, so after the session ended Rob Banks spent some time scouting out the neighbourhood and generally planning for his new life as a home-owning secret dungeon entrance builder. Who knows what he’s planning to do with that secret entrance! I sure don’t!<\/p>\n\n\n\n
We’re generally heading for something of a mystery session next, as the party needs to choose what they’re going to do next. The dungeon-under-the-town (I should just call it the “Tower of Fredjack”, that’s what the players do) isn’t going to entertain any further, I imagine, so we’ll probably return to finish up the manor, or focus on maneuver play.<\/p>\n\n\n\n
\nSession #20 is scheduled for tomorrow<\/strong>, Monday 29.6., starting around 15:00 UTC. Feel free to stop by if you’re interested in trying the game out or simply seeing what it’s like. New characters gain the boon of the icosiad in celebration of the campaign\u2019s twentieth session, so it is a particularly promising time to join in!<\/p>\n<\/div><\/div>\n\n\n\n
<\/div>\n\n\n\nWednesday: we apparently have a boardgames night now<\/h3>\n\n\n\n
- Wednesday: we apparently have a boardgames night now<\/a><\/li>
- Doing some Praedor exegesis, plus pulp fiction<\/a><\/li>
- Handling existential dread<\/a><\/li>
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